All religions are One, declares this land of Bharath. There may be difference in the number and nature of the limbs; the message each conveys is the same as all the rest. This is the discovery of India, and her Announcement to mankind.

For directing their prayers to God, one person has, as his symbol, a stone; another has a piece of metal: a third uses wood but, all attach great importance to prayer and believe in its beneficent effects. One person turns to the East, while praying; another regards the West as really sacred. The prayer of both concerns the same wants and inadequacies. This is the conclusion arrived at by Bharathiya sages and thinkers. Each faith has its own Scriptures and doctrines. But one must pay attention to the special features too. For example, God is so intimately felt as one's own that prayers are often addressed to God in singular: "Can you not do this?" or "Are you incapable of protecting me?" or "Have you become weak of hearing?" This is a peculiar trait among Bharathiyas.

However a person feels or thinks, he transforms himself into the embodiment of those feelings and thoughts. If he is immersed in the truth that he is God, he can become Divine. However, if he is immersed in the falsehood that he is the King of the Land, he will be deemed mad or traitorous. He might even be beheaded for treason. God will not treat you as insane or insubordinate. Every being is Divine; this is the final judgement of the wisdom of Bharath.

Logic and intellectual investigation can give only partial accounts of the Truth. Everything in creation has many phases and many angles. Reason can observe only from one angle; it can see only one phase. The intellect that has been purified and clarified through the activities (Karma) laid down in the Vedas can succeed in observing both phases. Without undergoing the process of purification and clarification, Reason can work only within the bounds of the materialist world. So, the conclusions that it presents before us can only be partially true. But, the intellect subjected to the processes of cleansing and sharpening in the Vedic way can serve us by presenting a picture of the full Truth of the objective world. Most of the other Faiths rely on principles reached by Reason, not subjected to these disciplines taught by the Vedas. Bharathiyas have the Sastras which illumine far beyond the bounds and limits of the temporary and the temporal.