First, the Karma-yogi. He adopts the path of establishing union with Godhead by elevating and sublimating acts. We meet in the world many who seem to have been born, just to accomplish one particular mission or project. Their intellect is not satisfied with mere imagination or planning. Their minds will be full of actual concrete achievements which they yearn to realise. For such people, a guide-book or Sastra is needed to direct them along beneficial paths. Every one in the world is seen engaged in some activity or other, all the time. Yet, very few know the significance and worth-whileness of Karma; or, how best to realise the best results out of this inescapable trait. Hence, life is being made banal and barren. Karma-yoga teaches man the awareness of this significance and guides him along to achieve the maximum benefit out of the activity. Where, when and how Karma has to be done, how spiritual urges can reinforce strength of mind in the performance of Karma, and how Karma is to be taken up so that spiritual development can result - these are taught to us by the Karma-yoga.

There is one great objection raised by some people about this and we have to pay some attention to it. The objection is that Karma Yoga involves too much physical strain. But, basically, it is the company that one keeps that decides the strain and the stress that the mind and the body of man are subjected to. "I like very much to engage myself in only this task"; "I sought only to do good to him, but, he ignored my desire and tried to injure me"; these are the usual causes for the strain and stress mentioned above. Such disappointment makes one lose interest in activity. It wants to do good and it seeks to do good to some one in some way, hoping to derive joy therefrom and distribute joy. When such joy does not arise, despair sets in.

But, without getting attached, without being aware as to whom the Karma helps or how, the lesson that Karma Yoga teaches is - do the Karma, as Karma, for the sake of the Karma. Why does the Karma-yogi fill his hands with work? That is his real nature; he feels that he is happy, while doing work. That is all. He does not bargain for results; he is not urged by any calculation. He gives, but never receives. He knows no grief, no disappointment; for he has not hoped for any benefit.