We cannot think without words; words are the essential material for thought. When the individual drops the body, the words enter the mind; the mind enters the prana or life-force and the prana merges in the Atma. The Atma (Individualised in the body) when it liberates itself rushes to the Suryaloka, the Region of the Solar Principle, the Surya. From thence, it reaches the region of Brahma, the Brahma-loka. Having reached that region, the individualised Atma or Jivatma has no more concern with Prakrthi. It will exist there till the end of Time. It will experience boundless Delight. It will have all powers except the powers of Creation.

The authority to rule over the Cosmos is exclusive to God. God is free from desires of all varieties. Man's duty is but to offer Him Love and worship Him through Love. This raises man to be highest status among beings. Those who are unaware of this status or incapable of discharging its responsibilities belong to other categories. They too offer and worship, they too engage themselves in beneficial activity. But they crave for the fruits they hope to gain; they perform acts motivated by a desire to benefit from the results that emerge therefrom. "We have helped the helpless; so, our path will be smooth and safe. We have uplifted the downtrodden; so, we can avoid troubles on our road. We have busied ourselves in singing the Lord's Glory in chorus (Bhajan); so, we are sure of Heaven" - these are the calculations of people of this nature who engage themselves in 'good acts'. When such people give up their bodies, that is to say, when such people die, their words will merge in their minds, their minds will merge in their Prana, and the Prana, thereafter will merge in the Jivi, and the Jivatma will travel to the Region of the Moon Principle (the Chandra-loka), that is to say, the Loka of the Presiding Deity of the Mind... suggesting that they have to enter again the realm of the mind with all its agitations and turmoils of wants and wishes. In the Chandra-loka, such Jivis will experience some satisfaction and delight, until the consequence of the good acts lasts. That is why it is said in the scriptures: Ksheene Punye, marthyalokam visanthi. (When the acquired merit is spent, they enter again the world of mortal men). The Jivatma encases itself in a body equipped with sense organs etc, appropriate to the earned consequences of the deeds of the previous body, and starts another life-career. The residence of the soul in the Chandraloka is what the Hindus refer to as the time spent as a Deva in Heaven or as an Angel according to Christian and Islamic religions. The name Devendra given to the Lord of these Devas is an indication of a position of authority. Thousands have risen to that position.