The Bharathiya approach is not to waste time in discussions and assertions of faith in dogmas. They do not delight in the sight of empty oyster shells thrown upon the beach. They seek to gain the pearls that lie in the depths of the sea; they would gladly dive into those depths and courageously seek for pearls. The Vedas show them the ideal to follow and the road which leads to the realisation. The ideal is the awareness of the supreme Truth that lies beyond the knowledge gained by the senses of man. The Vedas remind man that the non-physical Atma is in the physical 'him', that embodiment of Truth is the Supreme Atman, the Paramatman. That alone is real and permanent; the rest are all transitory, evanescent.

The Vedas took form only to demonstrate and emphasise the existence of God. The Hindu siddhapurushas (those who attained the highest goal of spiritual Sadhana) have all travelled along the Vedic path and carried on their investigations according to Vedic teachings. The Sastras contain authentic versions of their experiences and the bliss they won. In the Sastras, and in the Upanishads, they assert, "We had the awareness of the Atma". Hindus do not aim at confronting a dogma or a theory and scoring a victory over it; they aim at testing that dogma or theory in actual practice. Their goal is not mere empty faith; it is the Sthithi (the stage reached), the Siddhi (the wisdom won). The life-aim of the Bharathiyas is to reach fulfilment, through constant Sadhana, the fulfilment that comes from the awareness of one's Divinity. Mergence with the Divine is the attainment of fullness. This is the Supreme Victory for the Hindu, the Bharathiya.