The Chariot of the Human Body
What is the deeper meaning of this chariot? How many such chariots are there? The chariot that is being spoken of here is the human body. So there is not just one chariot but millions upon millions of chariots. Every day, these chariots move from street to street and house to house, taking the indwelling resident in procession. You have been developing your vision in such a way that you see only the body and its external features or the expressions arising from various feelings and emotional states, but you have not learned to develop the internal vision, the vision which perceives the indwelling person in this chariot of the body, and understands who he really is. It is a very rare individual who attempts to look deeper, beyond the external and superficial aspect of the body, and beyond the emotional and mental traits of the individual, to try to discover the sacred divine principle which is there inside.
The bodies of human beings are not the only chariots. The bodies of animals like dogs or tigers or elephants are also chariots. In fact, the body of every being is a chariot. For example, Lord Shiva is depicted as riding on Nandi, the bull. The bullock is Shiva's chariot. Yet, when you see a bullock, you do not think of Lord Shiva; still he will be seated there. When you see a rat, you will not be thinking of Ganesha, the elephant god, who represents the aspects of protection and wisdom in the divinity. Lord Ganesha will be there, riding on that rat. The rat is his vehicle, so it is also a chariot in which God is installed. In a similar way, lions, crows, dogs, snakes, eagles and so many other animals and birds are used as vehicles for the many different aspects of God. In truth, every living being is a chariot taking God in procession.
These days you are developing the vision that sees only the chariot. You are focusing all your concentration on the external decorations. In this age, almost your entire time is spent on adorning the chariot and seeing to the comforts and pleasures of the body. As a result, you are paying attention only to the external differences and you are not spending any time trying to see the indweller.
"Therefore, Arjuna," said Krishna, "know that all these people about whom you are so concerned, are only chariots. They may be grandfathers, they may be brothers, they may be cousins, whoever they may be, they are only chariots. In truth, you are seeing only chariots in the form of these various relatives and teachers. You have been keeping your vision clouded by seeing only the body. But a sacred person like you should not care so much for externals. You must concentrate your mind on the indweller who is seated in every human body. Then only will your vision become sacred. Such sacred vision alone can provide the basis for your victory.
"Only a person who has sacred vision can achieve success in great undertakings. Arjuna, people are giving the same value to the shadow as they give to that which is casting the shadow; they are giving the same value to the reflection as they give to the one whose reflection they are seeing. But that is not correct. The unchanging, sacred principle which has given rise to all these shadows and reflections is the eternal self. It is the atma. Its value is unlimited and beyond all measure. On the other hand, the external beauties of these bodies and all the thoughts and feelings and behaviors that are being manifested in these bodies, are all just images. They are only shadows or reflections without any real substance or lasting value."
When Arjuna gave so much value to mere reflections, he was displaying his ignorance. His was not a worldly type of ignorance, but ignorance related to the spirit. Arjuna had not developed his inner vision. He was not yet able to discriminate between that which is real and that which is unreal. In order to save him from all the misunderstandings and confusion which would inevitably arise when there is a lack of inner vision, Krishna undertook to teach Arjuna the sacred knowledge of the eternal self. Krishna instructed Arjuna in the spiritual exercises which had to be practiced in order to attain this highest wisdom.
