As if by good luck of the Bharathiyas, along with the emergence of the mine of Sanathana Dharma, which is as a home to them, from that moment and for that very purpose, leaders, thinkers, commentators, apostles and teachers have been originating in this land itself. Also from this very Bharatha Desa arose seers, selfless karmayogis, wise men, realised souls, and Divine personages connected with this religion. It is through these persons that spiritual wisdom reinforced by experience flowed all over the country. In this way loaded with essence, Sanathana Dharma progressed throughout the world. But, to whatever land it spread, the 'original home' is Bharatha itself.

Look at the world today: machines, cars, engines of some new type or other are made in one country and are exported to others. But their original home cannot be forgotten. Such cars and engines are manufactured only on the basis of its experience. Nothing can be done without that basis. So too, Sanathana Dharma arose in Bharatha Desa and people of other countries benefited from its waters through the great personages and the books they composed. Hence, the basis of the original home cannot be ignored. That is impossible. But it is a matter of some concern to see today, in this Bharatha Desa the birthplace of those holy persons who nursed and fostered this sacred Dharma, new modes being accepted as one's Dharma, and the Sanathana Dharma, itself being assigned and kept aside for people of other countries, by the persons who have not even tasted the sweetness of the Dharma, who have not grasped its meaning, and who have smothered it in empty disputation. The reason for this is, of course, the absence of proper guides who could show the way. But even when there are such guides, people yield to these modern modes and get attached to them. These are really like bazaar pakodas. They attract by their smell, and are bought by persons who do not discriminate. Though their Swadharama is the pure Sanathana Dharma, the fascination exercised by outward show is absent and so it gets neglected. Truth has no need for such decorations. Taste is the important thing. The basic reason for this is the fact that men today are motivated by mere whim and fancy. It has become the habit to reject the reality and accept the Dharama of another. This is a great mistake. It is against Dharma for Bharathiyas to be attracted by external forms and by outward show. No other Dharma has or will have Truth and Highest Love, above and beyond that contained in Sanathana Dharma. Sanathana Dharma is the veritable embodiment of Truth. It is the Heritage of all. There can be no boundary for Holiness. Holiness is one, without a second.

Those who have attained Liberation in this life by adherence to this Sanathana Dharma, who have earned the grace of God, who have understood the nature of Truth, who have achieved Realisation are all Bharathiyas. Bharathiyas have adored those who have reached that holy stage, without distinction of caste, creed, or sex. The holiness of that stage burns to ashes all such limitations. It is only until that stage is reached that it becomes impossible to consider everything as equal. So, it is necessary to embark boldly on the realisation of Sanathana Dharma. This is the birthright of Bharathiyas.