As a result of meditation on the Paramatma, the mind will withdraw from sense-objects and the sensory world. Just at that time, Buddhi must assert its authority and command the Manas not to entertain any feeling except the thought of the Fundamental Basis. When its basic truth is known, the mind will not be deluded by the Evanescent, the Untrue, and the Unblissful; it will, on the other hand, welcome the blossoming of Joy, Happiness and Truth; it will not be affected by sorrow and grief. For Prakriti and Prana are indestructible, is it not? And so, everything which is the product of the mingling of these two has a new value inherent in it. Man's life also assumes a new splendour when he realises and visualises the Satchidananda through Manas and Buddhi, purified and transformed by means of Dhyanam. The taste of the fruit is evident when we see the whole of it eaten with no portion left behind. So too, when the taste of Dhyanam is once discovered, man will discard all doubt and discussion thereon, and engage himself fully in it. Therefore, begin Dyanam, each one of you from today, even from this moment!

Dhyanam should be performed enthusiastically, with full faith and care, and strictly according to the disciplines laid down. If this is done, it will bestow not only all happiness and all victory but even the vision of the Lord. This is bound to the science of Vedantha and also to the science of Nature or Prakriti. These two are different only in one respect. The students of Prakriti are immersed in the objects of Life; the students of Vedantha are immersed in the basic truth of Life. And man is bound to both these! Prakriti is related to Vishaya: Vedantha is related to Swarupa. If man desires to transform his life, internal as well as external, into one of Splendour, Dhyanam is the best Sadhana that he can adopt.