Note the expression, Dharmyaamritham, used here. Ponder over it and draw inspiration from it! The Nectar of the Lord's Grace is deserved only by those who adhere to the Lord's Dharma. Simple folk believe that they have Bhakthi towards the Lord, but they do not pause to inquire whether the Lord has Love towards them! People who pine to discover this are rather rare. That is really the true measure of spiritual success. The same person is king to his subjects, son to his parents, enemy to his enemies, husband to his wife, father to his son. He plays many roles. Yet, if you ask him who he is, he would be wrong if he gives any of these relationships as his distinctive marks. For, they are pertaining to physical relationship or activities. They are all terms denoting physical kinships or professional relationships, names attached to temporary statuses. Nor can he reply that he is the head, the feet, the hands, etc., for, they are but the limbs of the physical form. He is more real than all the limbs, beyond names and forms which are all falsities hiding the basic Brahmam; he is known as 'I'; reflect over that entity well, and discover who that 'I' really is.

While, it is so hard to analyse and understand your entity, how can you pronounce judgement on other entities with any definiteness? What you refer to as 'I' and as 'You' relate to the body, the appearance; they are not Sath. The Atma is One and Indivisible; Dharma based on That is genuine Dharma.

Some ask: "You go on saying 'Atma', 'Atma'; well what is the Rupa or form of this Atma?" But, wherefrom is Atma to get form? It is eternal, unchanging, immortal. It is goodness, right, beneficence. It is immutable, unblemished. It cannot be limited by any particular name or form. It can be understood by the Jnana that dawns in and through the Karmadeha, i.e., the body acquired as a result of activity. The body alone has name and form, and so, in every activity of the body, you should manifest the Atmadharma, Dharma based on the Atma-consciousness.

It is said, "the Atma is neither male nor female; nor cattle nor sheep nor horse nor elephant nor bird nor tree; it is beyond such categorisations". These distinctions and differences arise on the basis of activity; the Atma is incapable of modification; only one thing can be posited about it, viz., that It is. The sum and substance of all this is that the Atma is the Absolute, the Paramartha. The rest is all particular, insignificant, false, unreal, denotable, and identificable.

Take a palanquin. Before being transformed into that article, it was a tree, which got changed into timber and planks and finally into a palanquin. With every change in form, the name too changed. Sitting in a palanquin, no one would say, he is on a piece of timber or on a tree. Objects undergo change; they are not eternal. They are not Sath, real.